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Cake day: July 18th, 2021

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  • snek_boi@lemmy.mltoOpen Source@lemmy.mlWhy is GrapheneOS against GNU?
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    16 days ago

    I agree with you: the FSF can seem unwavering in their stance, even in the face of practicality. I’m really sorry for this incredibly nit-picky detail, but I think practicality is ideological too. For better or for worse, we can’t escape ideas or be free from them, so we have to choose which we value. For example, while I tend to choose software freedom over practicality, I also have, at times, chosen practicality over freedom.



  • I do see how the narrative in the headline could be a call to action, but the article doesn’t propose a solution behind which the audience can rally. At most, the article describes how Americans can interpret the inevitable defeat. Of course, this text doesn’t exist in isolation; other texts would have to do the heavy lifting so that Americans rally behind a war effort.


  • Check out Christian Welzel’s work on how values have changed over time. The world is becoming more secular and more democratic. Secular in this context means that religion plays less and less of a role in every day life. Democratic in this context means that they believe everyone should be able to pursue their interests and we should have a system that increases all of our capabilities to pursue our interests.

    An implication of adopting democratic values is that you understand that your identity is not defined by “white”, “able-bodied”, or whatever, but by the fact that we are aware. By doing this, you’re not giving special treatment to your in-group (whichever it may be), but you’re considering all of humanity (and all aware beings) as equals and as a group that you belong to. Cosmopolitanism is an example of this stance.

    Something else that is happening is that the world is becoming more reflexive. Check out Anthony Giddens’ texts on this.

    But, to answer your question directly, yes, grandparents and parents are generally less welcoming and less tolerant.


  • Reading How Emotions Are Made by Lisa Feldman Barret and A Liberated Mind by Steven Hayes will answer your question. More broadly, emotion construction theory and relational frame theory will answer your question.

    Self awareness can be seen as set of relational frames. Relational frames are things like “equal” and “opposite”, “I” and “you”, “here” and “there”, “now” and “then” “more” and “less”… Each of relational frame (like “I”, “equal”, “here”, “now”) is like a Lego piece that you can combine with other relational frames (“I am here now”). Piece by piece, frame by frame, thought by thought, you build a sense of self! This is also roughly how feelings are built. Interestingly, your sense of self is not necessarily the same thing as self-awareness; people can believe all kinds of things about themselves and not be aware of them!

    You can use self-awareness to examine emotions (e.g. “I notice that I am sad”). You can also create emotions based on your sense of self (e.g. “I failed, and therefore I am sad”). Sometimes, someone’s sense of self does not accept certain emotions (e.g. “Real men don’t cry”), and this rigid and skittish sense of self will do all kinds of things to escape self-awareness. One of therapy’s goals is to shine a light (the light of self-awareness) onto the sense of self, so that people can become psychologically flexible and resilient.







  • A friend of mine and I have gotten used to using it during our conversations. We do fast fact-checking or find a good first opinion regarding silly topics. We often find it faster than digging through search-engine results and interpreting scattered information. We have used it for thought experiments, intuitive or ELI5 explanations of topics that we don’t really know about, finding peer-reviewed sources for whatever it is that we’re interested in, or asking questions that operationalizing into effective search engine prompts would be harder than asking with natural language. We always always ask for citations and links, so that we can discard hallucinations.


  • The article’s “valuing your time” argument is problematic in certain contexts. My brother has had so much trouble with his dual-boot (Windows and Linux). Yes, he could learn how to solve something in Linux every time a problem arises, but he also has to deliver his projects on time. Because of that, he mostly spends time on his Windows dual boot. Yeah, it sucks ethically and has its own pragmatic issues, but he has never had issues resolving dependencies or hunting down the most recent version that can actually be run in NixOS.

    I don’t doubt these will become issues that will not be as problematic in the future, but right now my brother cannot use Linux reliably for his assignments.

    Edit: My brother has tried what I use: Fedora and NixOS. He has also tried PopOS.

    In Fedora, he found some of his software didn’t exist as .deb, and struggled to make .tar files work smoothly for him.

    He tried NixOS afterward. He really liked the whole immutability thing, as well as the idea that apps would have their own dependencies.

    His dependency problem happened in PopOS. If I remember correctly, it was a code editor that required a version of something that was different to what a package he used in his software was.

    I think the order he tried was Fedora -> NixOS -> PopOS -> NixOS -> ? (Haven’t talked to him about it recently)